Witnessing for Christ

WITNESSING FOR CHRIST

Jesus came to seek and to save the lost. This was His mission.

“For the Son of Man came to seek and to save what was lost” (Luke 19:10).

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners . . .” (I Tim. 1:15).

It was for lost sinners that the Lord Jesus left heaven and come to earth to suffer the agonies of the cross on a mission to provide salvation for sinners.

“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28).

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame and sat down at the right hand of the throne of God” (Heb. 12:2).

Lost sinners were always on His heart. He told the parables of the lost sheep, the lost coin, and the prodigal son (Luke chapter 15), to show how the Father longs for sinners to come to Him. He told of the sower sowing seed, and of catching fish to show the Father’s concern that the gospel be given to sinners and His desire to catch the lost for Himself.

This is still God’s greatest concern as John 3:16 emphatically declares: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”.

As Lord and Master He command all believers to witness. “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:18-20).

Here Jesus tells His disciples that as risen Lord with all power in heaven and earth, He is commanding them to be witnesses for Him. This command was not only for the disciples but for every Christian. This is seen in the fact that when a great persecution broke out in Jerusalem, we are told “all EXCEPT the apostles were scattered throughout Judea and Samaria” (Acts 8: 1). Then we are told, “Those who had been scattered preached the word wherever they went” (Acts 8: 4).

“In Jesus High priestly prayer He says to the Father “As you sent me into the world, I have sent them into the world” (John 17: 18). Then in verse 20 He says, “My prayer is not for them alone. I pray also for those who will believe in me through their message”.

Here we are told that Jesus sent not only His disciples but all believers on the same mission. We read in II Cor. 5:17-18 “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation”.

ALL those who have been reconciled to God are automatically given the ministry of reconciliation. So along with salvation comes the duty to witness to others. All those who are in Christ are new creatures with a new relationship to God. Things concerning the believer’s old life before he was saved are passed away. All his old relationships to Adam and the world are gone as all things are made new. All his new relationships are now of God who has reconciled us to Himself by Jesus Christ. Part of these new things is a new purpose in life. It is the ministry of reconciliation.

In Luke 6:46 Jesus asks “Why do you call me, Lord, Lord, and do not do what I say”. So in the final analysis the motivation to win the lost is not simply love for the lost, but love for the Lord Jesus. Our attitude toward the thing that is closest to His heart is a gage for the warmth of love we have for Him. It is the Lord’s express desire that every believer be an effective witness for Him.

In John 8:12 Jesus said: “I am the light of the world”. In John 9:5 he said: “While I am in the world, I am the light of the world”. But the day would come when He would leave the world then believers will be the light of the world. In Matt. 5:14 He said: “You are the light of the world”.

Christ is the light of the world, but we are the bearers of that light to the world. Christ is the Door, but we are the doorkeepers. Winning the lost was the all–absorbing concern of Christ and the early church and should be ours as well. Eph.6: 15 says that part of the armor of God is “your feet fitted with the readiness that comes from the gospel of peace”. This is quoted from Isa.52:7.

So believers are to always be prepared to bring the gospel to the lost: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, your God reigns” (Isa.52: 7). This Isaiah 52:7 passage is quoted again in Rom. 10: 5.

As believers we are to bear fruit for God: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; Apart from me you can do nothing” (John 15:5). “You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last” (John 15:16).

So believers are to be fruit bearers or fruit trees for God. Prov. 11:30 clarifies what the fruit of the believer is: “The fruit of the righteous is a tree of life, and he who wins souls is wise”. So we see that the fruit Jesus referred to is winning the unsaved to Him. Believers are to be fruit trees and they are to produce other fruit trees. They are to be trees of life holding forth the gospel of eternal life and they are to win the lost and make them trees of life.

 

THE FIELDS OF SOULS IS ALWAYS READY FOR HARVESTING BUT THE PROBLEM IS LACK OF REAPERS.

“Do you not say, four months more and than the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest” (John 4:35).

The context of this verse is John 4:1-42. As the Lord was about to leave Judea and go to back to Galilee, We are told: “He had to go through Samaria” (verse 3-4). Now the Jews and Samaritans were not on good terms because the Samaritans were Jews of mixed blood with Gentiles, and they avoided each other. But the Lord is no respecter of persons. And He knew that there would be a ready-hearted Samaritan woman who came to the well at a certain time of the day, and He was going to meet her there.

When they arrived there, His disciples went into the city to buy food after their long journey. Jesus was weary and sat down at Jacob’s well, When the woman came to draw water He entered into conversation with her and led her to trust Him as the promised Messiah. In the meantime His disciples returned and the woman left her water jar and went into the city to tell the people that she found the Messiah.

The disciples knowing that Jesus must be hungry after their long journey pleaded with Him to eat something. But He was not hungry for physical food. He had something better. He said to them “I have food to eat that you know nothing about . . . . . .My food is to do the will of Him who sent me and to finish His work” (Verses 32, 34).

Then the Samaritan woman, who had stirred up the men of the city, returned bringing many with her to see the One of whom she spoke. As Jesus and His disciples saw the multitudes coming to meet Him, He said to His disciples: “Do you not say, Four months more and then the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest”.

Jesus says winning the lost cannot be put off. We are not to wait and say that it is not harvest time. Jesus says it is always harvest time when it comes to winning souls. It is a matter of great urgency and we are not to delay, or be slothful, or make excuses. In Matt, 9:37-38 Jesus told His disciples “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into the harvest field”.

Jesus says the problem is not sinners being ready to be saved but with the lack of laborers. The problem is that God’s people are so unconcerned about those around them going to Hell.

 

THE PARABLE OF THE GREAT BANQUET

Jesus replied: “A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited; ‘Come for everything is now ready’.

But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me’.

Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me’.

Still another said, ‘I just got married, so I can’t come’.

The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame’.

‘Sir’ the servant said, ‘what you ordered has been done, but there is still room’.

Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. ‘I tell you, not one of those men who were invited will get a taste of my banquet” (Luke 14:16-24).

Note how the servant in this parable is constantly told to “Go”. Every time he came back and reported to his master, he was again commanded to go. Most of us would have stopped after the first time and said, “Well, I went out and no one came. I did my duty”. But the master says, “No you did not do your duty, you go back out and go into the streets and alleys and bring in all you find. If you are turned down in one place, then go to another!”

So the servant goes out a second time, and this time has some success, and reports to his master, ‘I did what you said, but there is still room”. Most of us would have said, “Surely now I have done my duty!” “No” says the master, “Go out into the roads and lanes and make them come in that my house may be full”.

It is very clear to see that the master in this parable had his servant constantly going. We do not read of the master telling his servant he needs to rest between goings. No, this is a matter of great urgency with the master. “Go! Go! GO! That my house will be full! The Lord is anxious that there will be no empty seats. That no lost sinner will be without an invitation.

Note how the servant is constantly going and his comfort and physical needs are always secondary to the urgency of winning the lost. In II Cor. 4:3 Paul warns: “But if our gospel be hid, it is hid to them that are lost”. God keeps before us the urgency of the task. In Mark 16:15, “He said to them, “go into all the world and preach the good news to all creation”. Here the stakes are so high and the message so important that God has commanded all His people to bring the gospel to everyone.

This is not merely a challenge given by the resurrected Savior but a command. If we fail to witness it is because we do not take the Lordship of Christ seriously. Those who have been saved from eternal doom should have the utmost concern that others hear the saving message of the gospel. The vision of lost souls in eternal torment should always be before us.

We have too little of the mind of Christ, Too little of His love and compassion for lost souls. His seeking the lost is too little imitated by us. His days of tireless effort and nights of prayer, so that He might glorify the Father and finish the work given to Him to do, are not realized as models for us to copy as principles by which we are to live. Yet we are commanded to follow in His steps; the servant is to walk where His Master has led the way.

The shadow of the great Day of Judgment for the lost must fall over our spirits and cause us sleepless nights of prayer and days of seeking the lost. If we could hear the cries of those in Hell we would hear them pleading, as the rich man in Hell pleaded with Abraham concerning Lazarus: “I beg you father, send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment” (Luke 16:27-28).

Winning the lost was the all-absorbing concern of New Testament Christianity. Paul declared, “I have become all things to all men that I might by all possible means save some” (I Cor. 9:22).

 

WE ARE TO SOW MUCH SEED

“The seed we are to sow is the Word of God” (Luke 8:11). We are to sow at all times, “Preach the Word; be prepared in season and out of season” (II Tim. 4:2). Unlike earthly seed that is to be planted in its season, we are to sow the Word of God all year round, in season and out of season. This means when it is popular and convenient and when it is unpopular and inconvenient.

We must sow seed everywhere: “How blessed you will be, sowing your seed by every stream, and letting your cattle and donkey’s range free” (Isa. 32:20). Cattle and donkeys were used for plowing and sowing seed.

We are to sow regardless of circumstances: “Whoever watches the wind will not plant; whoever looks at the clouds will not reap” (Eccl. 11:4). Those who are looking for the perfect time to witness, will likely never find it.

We are to sow with tears of concern: Those who sow in tears will reap with songs of joy. “He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him” (Psa. 126: 6). Here we are told that the key to winning the lost is to go before God with a broken heart and plead for them in prayer, and then sow the word of God to them.

Our greatest hindrance to witnessing for Christ is given in Rev, 2:4: “You have forsaken your first love”. In Matt. 6:24 Jesus warns us, “No one can serve two masters”. Here is the reason for Christians losing their first love for Christ. Jesus warns us that serving Him will demand dedication. He must come first in our lives.

And in Luke 9:62 He warns us: “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God”. Anyone who sets out to serve God must be single-minded, looking straight ahead, giving his full attention to the work of God. We are not to look back and be distracted by other interests. If we have more than one master, there is going to be conflict.

This is why Jesus said in Luke 9:23-24: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it”.

Bearing a cross means far more than putting up with some irritations in life. The cross speaks of death. His disciples knew what it meant to take up a cross from seeing Roman executions where the victim would carry his cross to his own execution. To follow Christ will cost self-denial and death to self. This is why Paul declared: “I am crucified with Christ” (Gal. 2:20) and “I die daily” (I Cor. 15:31).

Many use the excuse that they do not have the “Gift of witnessing”. But witnessing for Christ is not a gift but a command. It is like saying that we do not have the gift of not stealing or the gift of not committing adultery. We are all commanded to witness for Christ. Our failures do not come from a lack of ability or talent, but a lack of obedience. We have too little influence over the world, because the world has too much influence over us.

Jesus says that if we want to save our lives we must lose them by giving up our wants and pursuits by taking up His wants and pursuits. Then we will save our lives by finding true meaning and purpose. It is the exchange of Christ’s life for our life.

One of the greatest hindrances for witnessing for Christ is just plain timidity or the fear of making a mistake. The only way to learn to witness is by doing it. It is better to make mistakes in our first efforts and correct those mistakes afterward, than not to make any effort. The greatest mistake we can make is not to witness. Nothing would ever be done if we waited to do it so well that no one could find fault with it. We will always find obstacles, and Satan will be quick to point them out, but we must not let them hinder us from making an honest attempt.

We must refuse discouragement, timidity, or any other obstacle that would hinder us. We must not let the lost go unwarned. We must not make excuses. We must give up this business of self-occupation. As long as we are occupied with self, we are not occupied with Christ. If we are to be wise in the Biblical sense we must overcome these obstacles and step out in faith.

We are not called to do this work alone. In Rev.22: 17, we are told: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life”. Here the bride refers to believers. Thus the Holy Spirit and believers work together in bringing the gospel to the lost. This fact should give us all great confidence.

THE REWARDS FOR WITNESSING

Prov.11: 30 says: “The fruit of the righteous is a tree of life: and he that wins souls is wise”.

Dan.12: 2-3: “Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like stars forever and ever”.

Here we see that soul winners receive special rewards. The wise Christian will take the long look. He will not live for the things that will pass away with this life.

In Matt. 6:19-20 we are exhorted “Do not store up for yourselves treasures on earth where moth and rust destroy, and where thieves break in and steal.

The wise Christian will not be concerned with the passing pleasures of this world. He will not lay up treasures on this earth that he will someday have to leave behind. But he will lay up treasures in eternity where he will enjoy them forever. We must make up our minds that if we serve Christ the world will call us fools, but God says we are wise. If we live for ourselves, and worldly things, the world will call us wise, but God says we are fools. We must decide whose commendation we want because we cannot have them both.

The soul winner is wise because he invests in the most important thing in the world. Nothing can compare to it. He invests in eternal souls that will never perish.

Our Lord set the example for us when He said: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work” (John 9: 4).

Many of us work harder at business than we do for the Lord. While the unsaved are wearing themselves out in sin and pleasure, we should be wearing ourselves out for the Lord. Winning the lost is our main duty. It is our major not our minor. Keeping house and filling a job is our minor, winning the lost for Christ is our major.

Someday we must leave this world so we must work while it is yet day for “night is coming, when no one can work”. This world, like a wrecked ship, is going down. We cannot save the ship, but we can rescue some of the passengers. Let us all work so that we may hear the Lord’s, “Well done, good and faithful servant . . . . . enter into the joy of your Lord” (Matt. 25: 21). This joy of our Lord is the joy that was set before Him, that caused Him to endure the cross (Heb. 12:2), the joy “In bringing many sons to glory”.

It is the same joy referred to when He said: “I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10). It is such an important Job that all of heaven watches and rejoices. We must determine that nothing is going to turn us aside from our goal to win souls.

We are to begin with our families and friends. The first Christians were to preach the gospel to the Jews first. They were to begin at Jerusalem because that is where they were. The disciples were Jews themselves and had a point of contact among the Jews. Our first responsibility is to our own sphere of influence, our relatives and friends. We all have our own sphere of influence where we live every day.

God expects us to use our family ties to influence our families for Christ. This closeness of family ties does not change, even after death. The rich man in hell pleaded for someone to warn his five brothers. As individual believers we are not responsible for the whole world, but we are responsible to God for our own little world. Each of us lives in a world of our own. God wants that world. We all have our sphere of influence, our place of contact, the place that God has put us, where we live every day. Each of us is the center of an ever-widening circle of people. There are those in that circle who no one else can reach but us.

 

PRACTICAL HELP FOR WITNESSING.

Be in a constant attitude of prayer and dependence on the Holy Spirit’

Be courteous and do not argue. Be firm but polite. Remember that your concern is not to win an argument but a soul.

Stay on the main track. Do not get off the subject of their personal need of Christ.

Present the gospel to them. All of the Bible is important. But there is one part that is essential to salvation and that is the gospel. It is the message of Christ’s death as our substitute, to pay the penalty for our sins, and His resurrection from the dead, and that now as the risen and living Savior, He is waiting to be received as Savior and Lord according to Rev. 3: 20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me”. This refers to intimate fellowship with Him. They are saved by believing, but you must present to them what it is they must believe. They must know in very clear and simple terms 4 things to be saved.

  1. You must show them that they are sinners. Use Romans 3:10-12.
  2. You must show them the penalty for their sin. Use Romans 6:23.
  3. Show them that Jesus paid this penalty for them. Use Rom. 5:8.
  4. They must be willing to turn from their sins and trust in Jesus as personal Savior.

If they say they believe these things then lead them in prayer asking them to repeat only the things that they truly believe. Lead them to confess that they are sinners and that they are trusting in Jesus for cleansing from their sins and new life from Him. Give them assurance of salvation from the Word of God. Use John 3:16, John 3: 36; and John 5:24. Show them that if they believe in Jesus with their heart and confess to God that they trust Jesus to save them they are saved: Use Romans 10:10.

Then tell them to read a good simple translation of the Bible and spend time in prayer daily, and witness to their new faith. Help them find a good Bible believing church.

Heaven

HEAVEN                                                                                 1

“ However do not rejoice that the spirit’s submit to you but rejoice that your names are written in heaven”.

Our Lord had sent His disciples out on a preaching tour. He gave them power over demons and to heal the sick. They returned rejoicing and said, “Lord, even the demons are subject to us in your name. Jesus replied, ‘I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (Luke 10:17-20).

Christians should think about heaven far more than they do. Col. 3:1-4 tells us: “Since then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things, for you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears then you also will appear with him in glory”.

In the original Greek it has the thought of an ongoing process. “Keep on setting your mind of things above, so that you can anticipate and look forward to and prepare for them. It is an intense and fervent seeking of the things above. We are to diligently pursue an understanding of heaven. Our thoughts should lovingly and longingly dwell on Jesus.

We should rejoice because our names are written there as citizens of that heavenly realm. This short struggling life is incidental compared with eternity. “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (II Cor. 4:17-18).

This world is not the home of the children of God. We are only sojourners here, temporary dwellers in a land not ours. “Our citizenship is in heaven” (Phil. 3:20).

“For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves” (Col. 1:13).

“Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household” (Eph. 2:19).

Heaven is our real home and our treasures should be there as well. Our thoughts should dwell on that sweet home of God, the holy angels and the departed saints: “But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Heb. 12: 22-24).

It is tragic that so many of God’s people live in fear of death. How this dishonors our heavenly Father. It is His will that we face death with assurance and confidence.

“Precious in the sight of the Lord is the death of His saints” (Psa. 116:15). If we know Him who conquered death, there need be no fear or dread, for death will only hasten us on to glory. The prophet Hosea recorded God’s promise: “I will redeem them from the power of the grave; I will redeem them from death” (Hosea 13:14).

“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25-26).

The resurrection of Christ transformed forever the nature of death for those who place their faith in Him. At last we will be with the One we were created for in the place we were created to be. We were not meant for this present world, we were meant for heaven. God has put within mankind the sense that this life is not all there is. The Bible gives the reason for this, “He has also set eternity in the hearts of men” (Ecclesiastes 3:11).

The reason there is this inner conviction that death is not the end and that heaven exists is because God put this conviction in our hearts when He created us in His image.

One of the reasons there are so many Christians who do not reach others for Christ is because they do not feel secure themselves. If a person is unsure of their own footing they are in poor condition to rescue others who are drowning. They must first be sure of their own footing.

Paul said, “I know whom I have believed and, and am convinced that He is able to guard what I have entrusted to Him for that day” (II Tim. 1:12). He had assurance.   “Who shall separate us from the love of Christ?

Many Christians cannot understand why they are so lacking in spiritual power. It is because they have their treasures down here. It is not necessary for a person to have many possessions to have their treasure down here. It is not what a person has, but what his heart is set upon.

“It is to our great loss that we fail to live under the influence of eternal things. So many of us are digging in the dirt for worthless things of this world when the crown of gold is above our heads. We are earth-bound. Our minds are set on things below and not on the glorious and enduring treasures above; living as though we are going to be here forever. We seem to forget that our days are numbered and will vanish like a vapor, and that our eternal home lies beyond. We do not rejoice in the old hymn, “Our heart is in heaven, our home is not here”.

A clearer vision of heaven will expose the emptiness of the things of this world, and set our hearts on the heavenly and eternal things above. We will function better here if our hearts are there. We will have a truer perspective and greater sense of values. We will not mistake the artificial treasures that perish for the priceless treasures that will endure forever. Our Lord taught us to “Lay up for yourselves treasures in heaven; for where your treasure is, there will your heart be also” (Matt. 6:20).

We are not reaching the world for Christ because believers themselves have been conformed to the world and have become worldly minded. We must be constantly exhorted to live for heaven because so much of our treasures are down here.

Where is your treasure? In Heb. 11:13-14 we are told that the saints of old saw these promises of a heavenly country “from a distance”. It reads: “All these people were still living by faith when they died. They did not receive the things promised: they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own”.

The saints of old refused to settle down in this world, but lived with the heavenly country always in view.

“In Heb. 11:10, speaking of Abraham it says: “For he was looking forward to the city with foundations, whose architect and builder is God”.

From the moment that Abraham, by faith, saw that city, he declared himself a pilgrim and a stranger on this earth. As Abraham journeyed to the Land of Canaan, he knew that it was not the ultimate goal. And when he arrived there he still continued to live in tents, because he knew that the real goal was that heavenly land of promise.

The rich, fertile plains of Sodom had no temptation for him. He declared that he saw another country. He had turned his heart from the fleeting world and all its temptations. He has something better. He had his eyes fixed upon a city that would endure when the things of this world were swept away. He set his heart upon that city and laid his treasures there. How poor a man is, no matter how much he has laid up in this world, if he has no treasures in heaven.

Many of God’s people make the mistake of looking for their rewards down here and become discouraged when there are none. A missionary who had buried his wife and two children in Africa, greatly discouraged was returning home to America with broken health to recover. On the same ship was then president Teddy Roosevelt returning from a hunting trip.

Hundreds were waiting to welcome him home. As the missionary looked upon that scene he whispered, “Lord, I have sacrificed everything and no one is here to welcome me, while this man returns from a mere hunting trip and hundreds are here to welcome him home. When he stepped off the boat he heard the gentle voice of God say, “Ah, but son you are not home yet, you are not home yet”. Let us remember that the reward lies beyond. It is enough to know that we are serving the One who gave His all for us. We are to serve here and the rewards come after.

To Christians who are suffering with great pains and loses in this world, Jesus says, “In this world you will have trouble. But take heart! I have overcome the world”. Your day is coming when He will transform your suffering into glory. Press on a little longer, doing what you can for His cause, while anticipating being with Him when glory will burst through the dark clouds in a glorious day that will never end.

Our heavenly Father has assured us that, “Precious in the sight of the Lord is the death of His saints” (Psa. 116:15). And that the believer can say “For me to live is Christ, and to die is gain” and that to “Depart, and be with Christ . . .is far better” (Phil. 1:21, 23). He tells us that “All things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present or things to come” (I Cor. 3:21). Here we are told, that among other things, death belongs to His saints. It is our servant, conquered by Christ. Death is the terrible enemy of the unbeliever for it ushers him into the realm of eternal woe. But the believer is ushered into the presence of Jesus Christ.

Safe in Christ the believer can cry out: “Where, O death, is your victory? Where, O death, is your sting?”(I Cor.15: 55). The assurance to the believer is that “To be away from the body and at home with the Lord” (II Cor. 5:8). Heaven is the Father’s house. It is the glorious place toward which the dying saint lifts his eyes with joy. The Lord Himself is with the believer in the hour of death in a special way. He said: “I am with you always” (Matt. 28: 20). And “Never will I leave you; never will I forsake you” (Heb.13: 5). Although we know that He is with us always, there is a special sense in which the Lord is very close to the believer when he or she faces death. It is not really death at all, it is life.

As john Newton lay dying someone said to him, “Well, you are still in the land of the living”. “No”, he said, “I am in the land of the dying yet, but I will soon be in the land of the living”. This is the land of sin and death and tears, but there they never die. It is perpetual life. It is never ending joy.

The English scientist Sir Michael Faraday, the discoverer of electro-magnetism, was asked on his death bed, “What speculations do you have on life after death?” He replied, “Speculations? I have no speculations, I am resting on certainties”.

Mary Slessor, the missionary, on her death bed said, “do not talk of the cold hand of death, it is the hand of Christ”.

The missionary, Joseph Neesima’s last words were, “Peace . . . Joy . . . Heaven”.

When Adoniram Judson, the great missionary to Burma, came to his dying hour, he said, “I fell like a schoolboy bounding for home”.

When death was imminent for Richard Baxter, someone asked him how he felt, he whispered “I am almost well”.

When Thomas Fuller came to his last moments he said to his nephew, James Cuthbert, “Good night James . . . but it will soon be morning”.

Catherine Booth’s last words were, “the waters are rising, but I am rising higher”.

Samuel Rutherford said, “Oh, how sweet and glorious our case will be when that fairest among the sons of men will lay His fair hand to our sinful eyes and wipe away all tears. O time, run swiftly, and hasten that day”.

As his life ebbed away, the great evangelist D. L. Moody said, “If this is death, it is sweet, it is beautiful. This is my coronation day, earth recedes, heaven opens, God is calling and I must go”.

As a man and his son went over a long, narrow bridge over a broad river in the dark, the boy cried out “Daddy, I am afraid. His father took him in his arms. The boy fell asleep, to wake up the next morning in his own bed. That is what death is like for the believer. He falls asleep and wakes up at home.

We do not need to know any more about heaven than that God is waiting there to welcome us. It is His express desire that we share heaven with Him. The Lord Jesus said, “That where I am, there you may be also” (John 14:3).

The Scriptures give us added information about heaven. First of all, Heaven is a real literal place prepared by God. Concerning Abraham, we read: “For he was looking forward to the city which has foundations, whose architect and builder is God” (Heb. 11:10).

“Wherefore God is not ashamed to be called their God, for He hath prepared for them a city” (Heb.11: 16). Who can conceive of a city built by God? It is beyond all human comprehension! Nor can we grasp the concept of a continuing city. Every- thing on earth decays and fades away.

I Pet, 1:4 refers to Heaven as “an inheritance that can never perish, spoil or fade- kept in heaven for you. In the Scriptures earth is described as a place that is unstable and fleeting, Heaven is a place that is stable and eternal, “Here we do not have an enduring city, but we are looking for the city that is to come” (Heb. 13:14).

Heaven is spoken of as the believer’s home, “At home with the Lord” (II Cor. 5:8). “In My Father’s house are many rooms”(John 14:2). Here the Lord does not tell us that we will each have a mansion in Heaven. No, what He says is far better than that.

There is only one mansion—the Father’s house. Believers will have rooms in the Father’s house. As His children our permanent dwelling place will be in our heavenly Father’s house! Home is the dearest place on earth to the human heart, a place of acceptance, love and security.

Multiply all the best things of home to the last degree and you will have a faint idea of what it will be like when we are forever “at home with the Lord”. “And I will dwell in the house of the Lord forever” (Psa. 23:6). At last we will be dwelling with God—a communion that will never be interrupted for all eternity! In the Book of Revelation, describing heaven, John says: “I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple” (Rev. 21:22).

There will be no need for a temple to have access to God, for we will be forever in the direct presence of God. In Romans 8:18 we read: “I consider that our present sufferings are not worth comparing to the glory that will be revealed in us”. All the suffering of a lifetime cannot be compared to one minute in heaven. On the other hand it can also be said that a lifetime filled with happiness cannot be compared to one minute in hell. No truer statement was ever made than “Only one life, twill soon be past, only what’s done for Christ will last”.

There will be the absence of all bad things and the possession of everything good. “Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be there God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev.21: 3-4).

There will be no taint of sin there. No death, no growing old and infirm. All these things will be banished forever.

It is a place of peace and beauty, of joy and glory. We will be free from any hindrances to perfectly love Him in return. We will then honor Him and worship Him without any flaws; no hindrances from the old, fallen Adamic nature.

We shall serve Him. Heaven will not be a place of “plenty of time but nothing to do”. There will be much activity in Heaven. “His servants will serve Him” (Rev. 22: 3). Many get a false idea of lying around on clouds. It is true that “They will rest from their labor” (Rev. 22: 13).

But the word for “labor” here means “a painful strain” something that is never experienced in heaven where eternal, untiring youth and strength will be ours in carrying out service for God. We will enjoy our work. We will accomplish more in one hour than we did in our lifetime here. Weariness and boredom will never be experienced.

The sum of heavens glory is to be with Jesus. “So we will be with the Lord forever” (I Thess. 4:17). Jesus and heaven are bound up together. To love Him and serve Him here is the beginning of heaven in the soul; to see Him face to face will be heaven complete and everlasting.

What a day that will be when we gather in the Father’s house and the holy angels sit spellbound as we give our testimonies of the love and grace of God.

It is no wonder that God has not revealed more about the glories and joys of heaven. It would spoil us for this world and we would not want to stay here another moment. Even with what we do know of this place, we sometimes grow homesick for heaven, but we have a purpose to fulfill here on earth.

The Christian view of death is totally different from the conception of those who do not know Him who is “The Resurrection and the life”. They speak of “the great beyond”, “the unknown”, “the unexplored land”, “a leap in the dark”. A Bob Ingersol, the noted atheist, stood at the grave of his brother and said: “Life is narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing”. He was simply expressing the hopelessness of his unbelieving heart. But our hope is in Christ.

For the believer death is no tragedy but a glorious homecoming. It is not the sad end, but the glorious beginning. It is but the passing out of one life into a higher and better one, an exodus from this wilderness of sin and pain and sorrow, into a land of beauty, fellowship, joy and peace. Death is the swift passage into the life with Christ forevermore. It is the passageway into the Holy City, a quick journey home, at home with God.

Believers are to look up and fix their gazes heavenward. Christ has conquered death for us, and has made it the corridor of life and immortality. Fear not what lies beyond the grave in the mystery of eternity, Christ is there! In the 23rd psalm, that well-known passage of Scripture, David, speaking for the believer refers to walking through the “valley of the shadow of death”. Shadows cannot harm us. Death has lost its reality and terror, it is a mere shadow, it has lost its sting.

“Where O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law, but thanks be to God! He gives us the victory through our Lord Jesus Christ” (I Cor. 15: 55-57).

One day a little boy came running to his mother screaming that a bee was after him. She covered him with her apron, until finally she said, “You can come out now”. He peeked out from her apron, “You see, the bee has stung mommy and has lost its stinger in mommy’s arm and cannot hurt you now”. He watched as the bee crawled harmlessly down her arm.

This is what Jesus has done for us. He has removed the sting of death by taking the stinger in His own heart and made it harmless for us. We can rest content in the words of our Lord’s high priestly prayer in John 17:24: “Father, I want those you have given Me to be where I am”. That prayer will be answered.

Those who belong to Christ have the assurance that when that day comes for them they will be more than ready to enter the Father’s house.

The assurance of heaven should make us better servants down here. It should free us from the pursuit of earthly pleasure and comforts. Christians are soldiers on the battlefield in a foreign land. Soldiers do not build mansions on the battlefield. They do not sit under palm trees fanning themselves. They are to fight battles. Their weapons are to be prepared and ready. Our battle is “against the spiritual forces of evil in the heavenly realms” (Eph. 6:12).

We will have peace there. Here we are to work. We are exhorted “Let us not become weary in doing good, for AT THE PROPER TIME we will reap a harvest if we do not give up” (Gal. 6:9).

Heaven is ours, but there is work to be done and rewards to be won if we “do not become weary in doing good”. We must use whatever time and opportunities we have while we still can. Our Lord said, “As long as it is day, we must do the work of Him who sent me. Night is coming, when no one can work” (John 9:4). Some of us are farther along into the night of this life than others. We must use what time we have left to serve Him.

Heaven is the place of celebrating victories won, here is where we must win those victories. There we wear the crown, here is where we wield the sword. We are not to be as ease here. Lets us be faithful in testifying for our Lord and in separating from the worldly lusts that bog us down, and identifying ourselves with Him who is rejected by the world. May we realize that our lives are hid with Christ in God, and be found living out our days here below with an upward gaze.

To the unsaved: When the eternal God created Adam and Eve, He wove into their nature the hope of immortality which the succeeding centuries of sin and darkness were not able to erase completely from mankind’s inner being. God has put into man’s heart not only the consciousness of his limitations, but desires that take him far beyond his limitations. To perpetuate one’s name on earth is like writing in the sand by the seashore; to be lasting it must be written on eternal monuments.

If there is something in your heart that longs for something greater than this world offers, it was put there by God; it is a longing for Him. The only thing that stands between you and God is a Savior who was provided for us by God. The Lord Jesus Christ bore your sins on the cross. He paid the wages of sin for you. He rose from the dead and carries out the benefits of His death in behalf of those who trust Him. Whatever your preconceived ideas of God may be, He loves you and does not want you to perish. No matter how bad your past is He still loves you and wants to save you if you will turn from your sins and turn to Him.

You may say no to Him and die in your sins, but only because you choose to, and in the realm of darkness, the tender words of Jesus will forever haunt you: “You would not come to me that you might have life” (John 5:40).

No matter how miserable a person’s existence, they seldom want to die. Death carries with it a certain dread. From the day that the first couple laid their second born child in the grave, men have dreaded death. This mysterious enemy makes all quake with fear. It is no idle saying that “death makes cowards of us all”. But this fear has been removed for the children of God. The question of job: “If a man die, shall he live again”. Was answered by the empty tomb of Jesus who said, “Because I live, you shall live also” (John 14:19).

Death has been the great leveler of all men. Your worldly greatness and wealth mean nothing. Death has conquered all; all but One. Death was powerless against Him. He allowed death to claim Him for three short days for our sins. Death could not hold the Lord of Life, and neither can it hold those who belong to Him.

Jesus is the only way to heaven, and anyone who tries to come any other way will be bitterly disappointed. Here is eternal life for the asking. Eternal life is not some thing, but some One: “For he that hath the Son hath life, but he that does not have the Son of God hath not life” (I John 5:12).

 

 

 

Testimony by Allen Linn

At age 17, Allen Linn planned to rob a church with 3 other gang members. The church was having an evangelistic service on Sunday night. They played poker in a room next to the sanctuary. After the offering was collected it was locked in a room off the sanctuary.

As the sermon was ending and the altar call was soon to be given the 3 other members went out the back door and went around to the room where the offering was kept, while Allen went into the sanctuary and sat in the back row. The plan was for the others to go and break into the offering room, Allen would sit with the congregation, and when the altar call was given he would get up and go forward with the others who were accepting the altar call, but would turn and leave to meet the others and take the money and be gone before the service ended.

But something unexpected happened. Allen only remembers hearing the words of the Pastor: “Christ died for you sins”. Though he had heard these words before, this time it was like the voice of God. He could hear God say to him, “If you do not receive My Son, you will forever be saying to Him that you don’t care that He suffered and died for you”.

While totally confused by what was happening, he knew that he could not do that. He went forward and gave his life to Christ. Then remembering the other guys he quickly went there and found them stuffing money in their pockets.

It was all he could do to get those angry guys to stop. After that when he met with any of his gang it was to tell them how Christ died for their sins.