GOD’S TRIUNE NATURE

The Bible emphasizes that there is One God.

“The Lord our God, the Lord is One “(Deut. 6:4).

“The Lord Himself is God; besides Him there is no other” (Deut. 4:3).

“I am the first, and I am the last, apart from me there is no God” (Isa. 44:6).

“I am the Lord, and there is no other; apart from me there is no God” (Isa. 45:5).

“However it is also taught that this One God consists of a plurality of Persons. God is a Plurality of One. This sounds strange but it is what the Bible repeatedly teaches.      This is taught in the very Scriptures that emphasize that there is One God. For instance, Deut. 6:4 uses two Hebrew words to emphasize this: “The Lord (Jehovah—singular), our God, (Elohim—plural), is one Lord (Jehovah—singular).

Deut. 4:35 reads: “The Lord (Jehovah—singular), Himself is God (Elohim—plural); there is none other besides Him”.

Isa. 45:5 reads: “I am the Lord (Jehovah—singular), there is no other God (Elohim—plural) besides me”.

If the Bible wanted to teach a single entity within the Godhead the Word “Eloah” would have been used instead of the plural “Elohim”.

Note in Gen. 1:26: “God said; let US make man in OUR image, in OUR likeness”. In the next verse we read: “So God created man in HIS OWN image. The US and OUR in verse 26 become HIS in verse 27. This singular God consists of a plurality of Persons. This singular God in a plurality of Persons in the Godhead also runs all through the New Testament. Note in John 1:1 we have: “In the beginning was the Word (Jesus Christ), and the Word was WITH God (a plurality), and the Word WAS God (singular).

This plurality is consistently revealed as 3 Persons. Gen 1:1 says: “In the beginning God (Elohim—plural) created the heavens and the earth”. Here the plural is used, a plurality of Persons. This is why we are told that the Father created all things: “The Father from whom all things came” (I Cir. 8:6).

The Son created all things: “All things were made trough Him, and without Him nothing was made that was made” (John 1:3).

And the Holy Spirit is the Creator: “The Spirit of God has made me” (Job 33:4).

Likewise Jesus resurrection is attributed to the Father: “This Jesus God has raised up” (Acts 2:32).

To the Son: “Therefore my Father loves me, because I lay down my life that I may take it again” (John 10:17).

And to the Holy Spirit: “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you” (Rom.8: 11).

In John 1:18 we read “No one has ever seen God. But God the One and Only who is at the Father’s side has made Him known”. Here we see that no one has ever seen God in His divine essence, but the Second Person of the trinity has made Him known. He is God’s revealer. Jesus Christ in His earthly life unveiled the Father and made Him known to humanity. This is why He could say in John 14:9: “He that has seen Me has seen the Father”.

In I John 5:20 Jesus is called “The true God and eternal life. In Isa. 9:6 Jesus is called “The Mighty God. And in Acts 5:3 Ananias is said to have lied to the Holy Spirit, in the next verse this is explained as “lying to God.

In I Cor. 3:16 believers are called the “temple of God”. Why? because the Holy Spirit dwells in them.

These three Persons are coeternal and coequal. They are distinct individuals. Each One partakes of the full Divine essence. The One God is also three Persons, and they are always together and always cooperating. They are One in the fullness of deity in which each one lives in and through the others in an inner union eternally rooted in infinite love. At the center of reality is a relationship within the nature of God, relating eternally, perfectly and beautifully.

The inner life of the Triune God is characterized by a self-giving love which revolves around the others. Scripture declares that “God is love” (I John 4:8). This means that it is His very nature to Love. The Persons of the Trinity continuously pour out love to each other and receive love in return.

Baptism is the testimony of our faith and worship and total consecration to the One in whose name we are baptized.

The universe was created by a fellowship of persons who have loved each other from eternity. We were created for a mutually self-giving, other-centered love; Self-centeredness came from the fall and destroys our purpose.

The Scriptures do not explain the Trinity Just as it does not explain God. The existence of God is taken for granted as is His Triune nature. It is simply ingrained in Scripture.

Excerpt from a coming book.

 

God’s Care for his People

God’s care for His people

Job 14:1 tells us: “Man born of woman is of few days and full of trouble”, and Job 5:7 says: “Yet man is born to trouble as surely as the sparks fly upward”. One of the reasons Jesus came was to give rest to burdened humanity: “Come to me all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matt. 11: 28-30).

Jesus offers to exchange burdens with us: He will take our cares and burdens and give us rest while giving us His yoke which is easy and His burden which is light because He is carrying it with us.

We are wandering sheep and we need Him as our good and faithful Shepherd. We are sinners and need His righteousness. We are naked and need His holiness as a covering. We are ignorant and need His teaching. We are foolish and need His guidance. We are frightened and need His presence. We are doubtful and need His assurance. We are poor and He is rich. When we are accused by Satan, He is our defense attorney. When we are in trouble He is our help. When we are forsaken He is our supporter. When we are persecuted He is our reward. When we die He is our Life. When we are worn out and cannot go on, He is our strength. When we are discouraged He is our Encouragement.

“I can do everything through Him who gives me strength” (Phil. 4:13).

As believer’s we are “In Christ”. Before we were saved we were “in Adam” sharing in everything with the fallen creation and under condemnation with the rest of the world. When we believed in Christ, God removed us from our position “in Adam” and placed us into a new position “in Christ” sharing in everything with Jesus Christ.

“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (II Cor. 5: 17).

The believer is identified with Christ: “When Christ, who is your life, appears, then you also appear with Him in glory” (Col. 3:4). His Father is our Father. We share the same life. He dwells in us through the Holy Spirit and we are one with Him in life, related to Him as the branch is to the vine (John 15: 5). From the moment of the new birth we have new life, spiritual life, the life of Christ. God the Father looks upon the believer as one with His Son.

“Near, so very near to God, nearer I cannot be,

For in the person of His Son, I’m just as near as He.

Dear, so very dear to God, dearer I cannot be,

For in the Person of His Son, I’m just as dear as He”.

Our identification with Christ leads to great privileges, but also to great responsibilities. Christ, God’s only begotten Son is heir to all the father’s possessions, and we, being one with Christ, are joint heirs with Him. We shall also inherit His future glory: “Dear friends now are we the children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is” (I John 3:2).

Our identification with Christ also brings great responsibilities. In II Cor. 5:17-21 we read: “Therefore, if anyone is in Christ, he is a new creation: The old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the ministry of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God’.

Here we are told that all those who are “in Christ” are new creations with a new relationship to God. Things concerning the believer’s old life before he was saved are passed away. All his old relationships to Adam and the world are gone as all things are made new. All his new relationships are now from God who has reconciled us to Himself by Jesus Christ. Part of these new things is a new purpose in life, it is the “ministry of reconciliation”, the message of which is that God was in Christ reconciling the world to Himself, and that God is not counting men’s sins against them who will trust in Christ.

So all believers are born again and are new creations and have been given the ministry of reconciliation. Those who have been reconciled to God have been given the ministry of reconciling others to God. We are Christ’s Ambassadors and God is using us to make His appeal to the unsaved to be reconciled to God.

As believers in Christ we are to begin immediately some form of ministry to our unsaved family members, friends and neighbors. It may be to invite them to church or Bible study, or perhaps to watch a Christian video. We should have a prayer list of family members and friends we want to reach for Christ. We should pray for our churches and pastors and other ministries as well as missionaries. We should all have those we pray for regularly. Then we must witness to those in our sphere of influence. This is our calling as Christians. Even as shut-ins and bedridden believers we can have an important ministry for Christ. It is not our inabilities that God looks at, but what abilities we do have. We must never think that our sphere of influence is not important to God. There are those in our sphere of influence that no one else can reach but us.

By praying for ministers, missionaries and evangelists, we can have a far- reaching impact for Christ. We are exhorted in Scripture to: “Seek first His kingdom and His righteousness and all these things we be given to you as well” (Matt. 6:33).

As God’s children we also have the privilege of bringing all our needs to God. In Phil.4: 4-7 we are exhorted: “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (NIV).

Here the Greek word for “Gentleness” Means “self-control”—not falling apart from worrying about our circumstances. The reason for this peace is that: “the Lord is near”, and is waiting for us to call on Him in prayer. The Children of God are not to be anxious about anything. This does not mean that we are not to care about anything, for the believer is to care about the things that God cares about. It does not forbid our being concerned, for we are to be concerned about many things in the Christian life. What is forbidden is the fearful anxiety that robs us of our peace in the Lord.

No sleepless, fearful fretting, as though the Lord were not nearby and promised to answer prayer. This is the secret of having the peace of God that is beyond all understanding. God is always at hand in time of need. Before He left to return to the Father, Jesus left us His peace: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14: 27). Notice that the peace He gives is not like the peace the world gives. It is His own peace that He gives us” “My peace I give you”. Therefore we are not to be troubled or afraid.

This is what Jesus promised His anxious disciples as He was about to leave them and go back to the Father: “Surely I am with you always, to the very end of the age” (Matt. 28:20). HE promised “Never will I leave you; never will I forsake you”. The Lord is my helper; I will not be afraid, what can man do to me?” (Heb.13: 5-6).

It is sad how many Christians are constantly burdened with care and anxiety. They worry about tomorrow as though they have no heavenly Father who loves them and promised to care for them. We should not have any trouble trusting God about anything else after He has already given us salvation: “If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things?” (Rom. 8: 31-32).

Here, God assures us, by giving us the greater thing that He will not neglect the lesser things! He has given His Son, the Lord Jesus Christ, the greatest gift that even God can, so how can we doubt that He will also give us all things.

Many Christians are like the man who was trudging down the road carrying a heavy load on his back. Someone in a pick up truck stops and offers him a ride. So he climbs in the back still carrying his heavy load on his back. He foolishly carries his load on his back, when the driver was graciously willing to carry, not only the man but his burden as well.

God has freely given us eternal life through the death and resurrection of His Son. Saving us from hell and carrying us on to heaven, riding freely by His grace. He wants not only to carry us but also our burdens! We are urged in I Peter 5:7 to: “Cast all your anxiety on Him because He cares for you”.

Notice two words in PHIL.4:6: “Do not be anxious about ANYTHING, but in EVERYTHING, by prayer and petition, with thanksgiving present your requests to God”. There are no circumstances where God cannot meet every need. Everything that can cause fear and anxiety can be conquered by God’s promise to answer prayer, the little things as well as the big things that bother us. If they are big enough to worry about they are big enough to pray about.

Christ is the answer to every need of the Christian. He is greater than all the troubles of this world. He said “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16: 33).

The one thing in the world the child of God should grieve about is sin. Sin grieves the heart of God and hinders the Holy Spirit in our lives and blocks the believer’s fruit-bearing for God. Sin in the believer’s life is the worst form of trouble. But the child of God need not be weighed down from grieving the Holy Spirit and bitter defeat.

Christ is the remedy for the anxiety and sorrow caused by sin. The Holy Spirit will not allow the believer to forget that he belongs to God and will cause you bitter grief over your sin. But God has not forgotten you and says to you “Where sin increased, grace increased all the more” (Rom. 5:20). And God’s overflowing grace will cover confessed and forsaken sin. He will forgive it and blot it out.

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ the Righteous One” (I John 2:1).

Our all-wise, loving heavenly Father longs for us to simply trust Him. He wants us to bring all our burdens and fears and concerns to Him, and commit our lives to His care.

In Isaiah 40:28-31 says: “Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and His understanding no one can fathom. He gives strength to the weary and increases the power of the weak.

Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They shall soar on wings like eagles; they will run and not grow weary, they will walk and not be faint”.

There is a way for weak Christians to be strong; the tired, discouraged and defeated Christian to be victorious every day. God has placed infinite resources at the disposal of every child of God. God’s people can, if they will trust in the Lord, and bring all their needs to Him in trusting prayer, renew their strength. They can soar on wings like eagles; they will run and not grow weary, they will walk and not grow faint”.

Without this source of supernatural strength we could only have defeat and failure, “for our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12).

We were not created to succeed on our own. God wanted a relationship of love and dependence on Him with His creation. We do not have to fret and worry. We have a Father in heaven who loves us and wants to show Himself strong in our behalf. He knows each one of His blood-bought people and their needs. He watches over us so closely that “Even the very hairs of your head are all numbered” (Matt. 10:30).

We are told in Prov. 3:5-6: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight”.

The believer is to follow God’s leading in His word, and if it contradicts our way of thinking we are to trust in His word rather than our own understanding. In every area of our lives we are to give heed to what He says in His Word.

It can be compared to a pilot following the instruments in his plane, which is vital. Sometimes a pilot will get disoriented and become confused because his instruments seem to contradict all his experience as a pilot. Some pilots have followed their own instincts and disregarded the planes instruments which can lead to disaster. This is also true of believers who think they can disregard the instructions of the Bible and lean on their own understanding.

We can entrust our lives to Him. Storms will come and Satan will oppose us, circumstances may seem impossible, but God will bring us through. God does not promise us an easy life. He said: “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

Witnessing for Christ

WITNESSING FOR CHRIST

Jesus came to seek and to save the lost. This was His mission.

“For the Son of Man came to seek and to save what was lost” (Luke 19:10).

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners . . .” (I Tim. 1:15).

It was for lost sinners that the Lord Jesus left heaven and come to earth to suffer the agonies of the cross on a mission to provide salvation for sinners.

“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28).

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame and sat down at the right hand of the throne of God” (Heb. 12:2).

Lost sinners were always on His heart. He told the parables of the lost sheep, the lost coin, and the prodigal son (Luke chapter 15), to show how the Father longs for sinners to come to Him. He told of the sower sowing seed, and of catching fish to show the Father’s concern that the gospel be given to sinners and His desire to catch the lost for Himself.

This is still God’s greatest concern as John 3:16 emphatically declares: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”.

As Lord and Master He command all believers to witness. “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:18-20).

Here Jesus tells His disciples that as risen Lord with all power in heaven and earth, He is commanding them to be witnesses for Him. This command was not only for the disciples but for every Christian. This is seen in the fact that when a great persecution broke out in Jerusalem, we are told “all EXCEPT the apostles were scattered throughout Judea and Samaria” (Acts 8: 1). Then we are told, “Those who had been scattered preached the word wherever they went” (Acts 8: 4).

“In Jesus High priestly prayer He says to the Father “As you sent me into the world, I have sent them into the world” (John 17: 18). Then in verse 20 He says, “My prayer is not for them alone. I pray also for those who will believe in me through their message”.

Here we are told that Jesus sent not only His disciples but all believers on the same mission. We read in II Cor. 5:17-18 “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation”.

ALL those who have been reconciled to God are automatically given the ministry of reconciliation. So along with salvation comes the duty to witness to others. All those who are in Christ are new creatures with a new relationship to God. Things concerning the believer’s old life before he was saved are passed away. All his old relationships to Adam and the world are gone as all things are made new. All his new relationships are now of God who has reconciled us to Himself by Jesus Christ. Part of these new things is a new purpose in life. It is the ministry of reconciliation.

In Luke 6:46 Jesus asks “Why do you call me, Lord, Lord, and do not do what I say”. So in the final analysis the motivation to win the lost is not simply love for the lost, but love for the Lord Jesus. Our attitude toward the thing that is closest to His heart is a gage for the warmth of love we have for Him. It is the Lord’s express desire that every believer be an effective witness for Him.

In John 8:12 Jesus said: “I am the light of the world”. In John 9:5 he said: “While I am in the world, I am the light of the world”. But the day would come when He would leave the world then believers will be the light of the world. In Matt. 5:14 He said: “You are the light of the world”.

Christ is the light of the world, but we are the bearers of that light to the world. Christ is the Door, but we are the doorkeepers. Winning the lost was the all–absorbing concern of Christ and the early church and should be ours as well. Eph.6: 15 says that part of the armor of God is “your feet fitted with the readiness that comes from the gospel of peace”. This is quoted from Isa.52:7.

So believers are to always be prepared to bring the gospel to the lost: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, your God reigns” (Isa.52: 7). This Isaiah 52:7 passage is quoted again in Rom. 10: 5.

As believers we are to bear fruit for God: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; Apart from me you can do nothing” (John 15:5). “You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last” (John 15:16).

So believers are to be fruit bearers or fruit trees for God. Prov. 11:30 clarifies what the fruit of the believer is: “The fruit of the righteous is a tree of life, and he who wins souls is wise”. So we see that the fruit Jesus referred to is winning the unsaved to Him. Believers are to be fruit trees and they are to produce other fruit trees. They are to be trees of life holding forth the gospel of eternal life and they are to win the lost and make them trees of life.

 

THE FIELDS OF SOULS IS ALWAYS READY FOR HARVESTING BUT THE PROBLEM IS LACK OF REAPERS.

“Do you not say, four months more and than the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest” (John 4:35).

The context of this verse is John 4:1-42. As the Lord was about to leave Judea and go to back to Galilee, We are told: “He had to go through Samaria” (verse 3-4). Now the Jews and Samaritans were not on good terms because the Samaritans were Jews of mixed blood with Gentiles, and they avoided each other. But the Lord is no respecter of persons. And He knew that there would be a ready-hearted Samaritan woman who came to the well at a certain time of the day, and He was going to meet her there.

When they arrived there, His disciples went into the city to buy food after their long journey. Jesus was weary and sat down at Jacob’s well, When the woman came to draw water He entered into conversation with her and led her to trust Him as the promised Messiah. In the meantime His disciples returned and the woman left her water jar and went into the city to tell the people that she found the Messiah.

The disciples knowing that Jesus must be hungry after their long journey pleaded with Him to eat something. But He was not hungry for physical food. He had something better. He said to them “I have food to eat that you know nothing about . . . . . .My food is to do the will of Him who sent me and to finish His work” (Verses 32, 34).

Then the Samaritan woman, who had stirred up the men of the city, returned bringing many with her to see the One of whom she spoke. As Jesus and His disciples saw the multitudes coming to meet Him, He said to His disciples: “Do you not say, Four months more and then the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest”.

Jesus says winning the lost cannot be put off. We are not to wait and say that it is not harvest time. Jesus says it is always harvest time when it comes to winning souls. It is a matter of great urgency and we are not to delay, or be slothful, or make excuses. In Matt, 9:37-38 Jesus told His disciples “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into the harvest field”.

Jesus says the problem is not sinners being ready to be saved but with the lack of laborers. The problem is that God’s people are so unconcerned about those around them going to Hell.

 

THE PARABLE OF THE GREAT BANQUET

Jesus replied: “A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited; ‘Come for everything is now ready’.

But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me’.

Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me’.

Still another said, ‘I just got married, so I can’t come’.

The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame’.

‘Sir’ the servant said, ‘what you ordered has been done, but there is still room’.

Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. ‘I tell you, not one of those men who were invited will get a taste of my banquet” (Luke 14:16-24).

Note how the servant in this parable is constantly told to “Go”. Every time he came back and reported to his master, he was again commanded to go. Most of us would have stopped after the first time and said, “Well, I went out and no one came. I did my duty”. But the master says, “No you did not do your duty, you go back out and go into the streets and alleys and bring in all you find. If you are turned down in one place, then go to another!”

So the servant goes out a second time, and this time has some success, and reports to his master, ‘I did what you said, but there is still room”. Most of us would have said, “Surely now I have done my duty!” “No” says the master, “Go out into the roads and lanes and make them come in that my house may be full”.

It is very clear to see that the master in this parable had his servant constantly going. We do not read of the master telling his servant he needs to rest between goings. No, this is a matter of great urgency with the master. “Go! Go! GO! That my house will be full! The Lord is anxious that there will be no empty seats. That no lost sinner will be without an invitation.

Note how the servant is constantly going and his comfort and physical needs are always secondary to the urgency of winning the lost. In II Cor. 4:3 Paul warns: “But if our gospel be hid, it is hid to them that are lost”. God keeps before us the urgency of the task. In Mark 16:15, “He said to them, “go into all the world and preach the good news to all creation”. Here the stakes are so high and the message so important that God has commanded all His people to bring the gospel to everyone.

This is not merely a challenge given by the resurrected Savior but a command. If we fail to witness it is because we do not take the Lordship of Christ seriously. Those who have been saved from eternal doom should have the utmost concern that others hear the saving message of the gospel. The vision of lost souls in eternal torment should always be before us.

We have too little of the mind of Christ, Too little of His love and compassion for lost souls. His seeking the lost is too little imitated by us. His days of tireless effort and nights of prayer, so that He might glorify the Father and finish the work given to Him to do, are not realized as models for us to copy as principles by which we are to live. Yet we are commanded to follow in His steps; the servant is to walk where His Master has led the way.

The shadow of the great Day of Judgment for the lost must fall over our spirits and cause us sleepless nights of prayer and days of seeking the lost. If we could hear the cries of those in Hell we would hear them pleading, as the rich man in Hell pleaded with Abraham concerning Lazarus: “I beg you father, send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment” (Luke 16:27-28).

Winning the lost was the all-absorbing concern of New Testament Christianity. Paul declared, “I have become all things to all men that I might by all possible means save some” (I Cor. 9:22).

 

WE ARE TO SOW MUCH SEED

“The seed we are to sow is the Word of God” (Luke 8:11). We are to sow at all times, “Preach the Word; be prepared in season and out of season” (II Tim. 4:2). Unlike earthly seed that is to be planted in its season, we are to sow the Word of God all year round, in season and out of season. This means when it is popular and convenient and when it is unpopular and inconvenient.

We must sow seed everywhere: “How blessed you will be, sowing your seed by every stream, and letting your cattle and donkey’s range free” (Isa. 32:20). Cattle and donkeys were used for plowing and sowing seed.

We are to sow regardless of circumstances: “Whoever watches the wind will not plant; whoever looks at the clouds will not reap” (Eccl. 11:4). Those who are looking for the perfect time to witness, will likely never find it.

We are to sow with tears of concern: Those who sow in tears will reap with songs of joy. “He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him” (Psa. 126: 6). Here we are told that the key to winning the lost is to go before God with a broken heart and plead for them in prayer, and then sow the word of God to them.

Our greatest hindrance to witnessing for Christ is given in Rev, 2:4: “You have forsaken your first love”. In Matt. 6:24 Jesus warns us, “No one can serve two masters”. Here is the reason for Christians losing their first love for Christ. Jesus warns us that serving Him will demand dedication. He must come first in our lives.

And in Luke 9:62 He warns us: “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God”. Anyone who sets out to serve God must be single-minded, looking straight ahead, giving his full attention to the work of God. We are not to look back and be distracted by other interests. If we have more than one master, there is going to be conflict.

This is why Jesus said in Luke 9:23-24: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it”.

Bearing a cross means far more than putting up with some irritations in life. The cross speaks of death. His disciples knew what it meant to take up a cross from seeing Roman executions where the victim would carry his cross to his own execution. To follow Christ will cost self-denial and death to self. This is why Paul declared: “I am crucified with Christ” (Gal. 2:20) and “I die daily” (I Cor. 15:31).

Many use the excuse that they do not have the “Gift of witnessing”. But witnessing for Christ is not a gift but a command. It is like saying that we do not have the gift of not stealing or the gift of not committing adultery. We are all commanded to witness for Christ. Our failures do not come from a lack of ability or talent, but a lack of obedience. We have too little influence over the world, because the world has too much influence over us.

Jesus says that if we want to save our lives we must lose them by giving up our wants and pursuits by taking up His wants and pursuits. Then we will save our lives by finding true meaning and purpose. It is the exchange of Christ’s life for our life.

One of the greatest hindrances for witnessing for Christ is just plain timidity or the fear of making a mistake. The only way to learn to witness is by doing it. It is better to make mistakes in our first efforts and correct those mistakes afterward, than not to make any effort. The greatest mistake we can make is not to witness. Nothing would ever be done if we waited to do it so well that no one could find fault with it. We will always find obstacles, and Satan will be quick to point them out, but we must not let them hinder us from making an honest attempt.

We must refuse discouragement, timidity, or any other obstacle that would hinder us. We must not let the lost go unwarned. We must not make excuses. We must give up this business of self-occupation. As long as we are occupied with self, we are not occupied with Christ. If we are to be wise in the Biblical sense we must overcome these obstacles and step out in faith.

We are not called to do this work alone. In Rev.22: 17, we are told: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life”. Here the bride refers to believers. Thus the Holy Spirit and believers work together in bringing the gospel to the lost. This fact should give us all great confidence.

THE REWARDS FOR WITNESSING

Prov.11: 30 says: “The fruit of the righteous is a tree of life: and he that wins souls is wise”.

Dan.12: 2-3: “Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like stars forever and ever”.

Here we see that soul winners receive special rewards. The wise Christian will take the long look. He will not live for the things that will pass away with this life.

In Matt. 6:19-20 we are exhorted “Do not store up for yourselves treasures on earth where moth and rust destroy, and where thieves break in and steal.

The wise Christian will not be concerned with the passing pleasures of this world. He will not lay up treasures on this earth that he will someday have to leave behind. But he will lay up treasures in eternity where he will enjoy them forever. We must make up our minds that if we serve Christ the world will call us fools, but God says we are wise. If we live for ourselves, and worldly things, the world will call us wise, but God says we are fools. We must decide whose commendation we want because we cannot have them both.

The soul winner is wise because he invests in the most important thing in the world. Nothing can compare to it. He invests in eternal souls that will never perish.

Our Lord set the example for us when He said: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work” (John 9: 4).

Many of us work harder at business than we do for the Lord. While the unsaved are wearing themselves out in sin and pleasure, we should be wearing ourselves out for the Lord. Winning the lost is our main duty. It is our major not our minor. Keeping house and filling a job is our minor, winning the lost for Christ is our major.

Someday we must leave this world so we must work while it is yet day for “night is coming, when no one can work”. This world, like a wrecked ship, is going down. We cannot save the ship, but we can rescue some of the passengers. Let us all work so that we may hear the Lord’s, “Well done, good and faithful servant . . . . . enter into the joy of your Lord” (Matt. 25: 21). This joy of our Lord is the joy that was set before Him, that caused Him to endure the cross (Heb. 12:2), the joy “In bringing many sons to glory”.

It is the same joy referred to when He said: “I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10). It is such an important Job that all of heaven watches and rejoices. We must determine that nothing is going to turn us aside from our goal to win souls.

We are to begin with our families and friends. The first Christians were to preach the gospel to the Jews first. They were to begin at Jerusalem because that is where they were. The disciples were Jews themselves and had a point of contact among the Jews. Our first responsibility is to our own sphere of influence, our relatives and friends. We all have our own sphere of influence where we live every day.

God expects us to use our family ties to influence our families for Christ. This closeness of family ties does not change, even after death. The rich man in hell pleaded for someone to warn his five brothers. As individual believers we are not responsible for the whole world, but we are responsible to God for our own little world. Each of us lives in a world of our own. God wants that world. We all have our sphere of influence, our place of contact, the place that God has put us, where we live every day. Each of us is the center of an ever-widening circle of people. There are those in that circle who no one else can reach but us.

 

PRACTICAL HELP FOR WITNESSING.

Be in a constant attitude of prayer and dependence on the Holy Spirit’

Be courteous and do not argue. Be firm but polite. Remember that your concern is not to win an argument but a soul.

Stay on the main track. Do not get off the subject of their personal need of Christ.

Present the gospel to them. All of the Bible is important. But there is one part that is essential to salvation and that is the gospel. It is the message of Christ’s death as our substitute, to pay the penalty for our sins, and His resurrection from the dead, and that now as the risen and living Savior, He is waiting to be received as Savior and Lord according to Rev. 3: 20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me”. This refers to intimate fellowship with Him. They are saved by believing, but you must present to them what it is they must believe. They must know in very clear and simple terms 4 things to be saved.

  1. You must show them that they are sinners. Use Romans 3:10-12.
  2. You must show them the penalty for their sin. Use Romans 6:23.
  3. Show them that Jesus paid this penalty for them. Use Rom. 5:8.
  4. They must be willing to turn from their sins and trust in Jesus as personal Savior.

If they say they believe these things then lead them in prayer asking them to repeat only the things that they truly believe. Lead them to confess that they are sinners and that they are trusting in Jesus for cleansing from their sins and new life from Him. Give them assurance of salvation from the Word of God. Use John 3:16, John 3: 36; and John 5:24. Show them that if they believe in Jesus with their heart and confess to God that they trust Jesus to save them they are saved: Use Romans 10:10.

Then tell them to read a good simple translation of the Bible and spend time in prayer daily, and witness to their new faith. Help them find a good Bible believing church.

ETERNAL PUNISHMENT

HELL

“What will the outcome be for those who do not obey the gospel?” (I Pet. 4: 17).                         “What will become of the ungodly and the sinner?” (I Pet. 4: 18).

Many become angry with the subject of hell. They become indignant and say it is not good to frighten people. But is it true that it is not good to frighten people? That depends: If you frighten a child about the boogie-man and cause him to have nightmares and be afraid of the dark, that’s not good. But if you find your child playing with matches and you frighten him by telling him that this could kill him or scar him for life, that is a different story, for then you are causing him to fear a very real danger.

If a doctor tells you that you have a terrible illness when you do not, that is not good. But if the doctor tells you that you have this illness when you really do, it may frighten you but it can also save your life.

The world is offended by serious talk about sin and eternal suffering and many pulpits are unwilling to offend people. These are like the doctor who says you have a clean bill of health while cancer is eating away your insides. The contemplation of what it means for a soul to be eternally lost should bring grief to every Christian as it did the Lord Jesus.

But it is a stern fact that must be dealt with and cannot be evaded, however painful, if we consider seriously the teachings of Jesus Christ. I did not invent Hell and I cannot destroy it by not mentioning it. For his own conscience sake the Christian cannot be silent on this subject any more than he could silently slip out of a burning building without warning the rest of the occupants because he did not want to frighten them!

As long as men and women refuse to see God’s holy outrage against sin they will refuse to accept the fact that sin brings such severe consequences to the one whose sins have never been blotted out. Eternal damnation is the result of sin. You may laugh at sin now but someday you will weep bitter tears. You may think of sin as a small thing, but someday you will see how completely it has ruined your eternal soul. Because we are born sinners we are unaware that we are sinners. Even Angels

Could not escape the consequences of sin when they rebelled against a holy God, and neither can we.

In the 6th chapter of Galatians we are told, “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life”.

We cannot deceive God, we can only deceive ourselves: what a man sows he will reap. Mankind thinks they can get by with sin, but God warns us that if we play with fire we are going to get burned. We sow today but tomorrow we must reap. “Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done” (Isa. 3:11). How can disaster not be upon them since they have declared themselves the enemies of Almighty God. How terrible it will be to stand before an infinitely holy God whose holiness you have turned into unquenchable fire!

It will do you no good to plead that you are as good as others. God is not going to judge you by man’s standard. He is going to judge you by the standard of His own holiness! How do you measure up? It will do you no good to plead that God is too good to punish sinners. It is BECAUSE He is good that He will judge sinners. His very goodness DEMANDS that evil be punished. It is not because God is mean and ugly but because WE are.

While it is true that He is a loving, gracious God, that He “so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16); And it is also true that He is “Patient with you, not wanting anyone to perish, but everyone to come to repentance” (II Pet. 3:9).

It is also true that His love does not overlook sin. It does not excuse your sin. His love has provided a way for your sins to be removed from you and paid for by another—the Lord Jesus Christ, but if He is rejected then there is no hope for you.

Heb. 12:29 says: “Our God is a consuming fire”. He is Holy and will not overlook sin.

Mal. 3:2 says: “But who can endure the day of His coming? Who shall stand when He appears?”

II Thess. 1:8: “He will punish those who do not know God and do not obey the gospel of our Lord Jesus”.

I once heard a liberal minister say that he did not teach about Hell but only what Jesus taught. He said that Jesus did not teach about Hell but only love, and that Hell was the subject of Moses and Paul. The truth is that this man’s Jesus exists only in his own imagination. He chooses to believe a pleasant lie rather than unpleasant truth.

Lets look at what the real Jesus said on this subject:

Matt. 8:12: “They shall be cast into outer darkness”.

Matt. 10:28: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in Hell”.

Matt. 13: 41-42: “The Son of Man will send out His angels, and they shall weed out of His kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping a gnashing of teeth”.

Matt. 25: 41: “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels”.

Matt. 25:46: “Then they will go away to eternal punishment . . .”.

Matt. 22:13: “Then the king told the attendant, ‘tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth”.

Luke 16:23: “In hell, where he was in torment . . .”.

John 3:18: “Whoever believes in Him is not condemned, but whoever does not believe stands condemned already for he has not believed in the name of God’s one and only Son”.

These are the words of our loving Lord Jesus. May God grant that no one reading this will ever know the meaning of these words by awful experience.

We are told in Heb.9: 27: “ . . . man is destined to die once, and after that to face judgment”. You are going to die and you are going to be judged.

Death is certain. In James 4:14 we read: “What is your life? You are a mist that appears for a little while and then vanishes”.

Job 14:1-2 reads: “Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure”.

Psa.103: 15-16: “As for man, his days are like grass, he flourishes like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more”.

The poet has written: “I have an appointment with death, and I shall not fail to keep that appointment”.

There is a legend of a merchant in Bagdad, who one day sent his servant to the market. Before long the servant came back, white and trembling and in great fear said to his master: “Down in the market place I was jostled by a woman in the crowd. When I turned around I saw that it was death that jostled me. She looked at me and made a threatening gesture. Master, please lend me your horse for I must quickly ride away to Samara and avoid her!” So the merchant lent him his horse and the servant rode away in great haste to Samara.

Later the merchant went down to the market place and saw death standing in the crowd. He went over to her and asked: “Why did you frighten my servant this morning? Why did you make a threatening gesture?”

Death answered: “That was not a threatening gesture, it was a start of surprise. I was astonished to see him here in Bagdad, for you see I have an appointment with him tonight in Samara”.

Each of us has an appointment with death!

Judgment is also certain. In II Pet. 3:7 we are told “the present heavens and earth are reserved for fire, being kept for the Day of Judgment and destruction of ungodly men”.

We are told in Rom. 2: 4-5: “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance? But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when His righteous judgment will be revealed”.

We are told in Ecclesiastes 11:9: “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you to judgment”. In other words God has given you freedom of choice. You can live as you please. But God calls you to remember that there is an accounting day in which you will be judged.

Acts 17:31 tells us: “For He has set a day when He will judge the world with justice by the man He has appointed. He has given proof of this to all men by raising him from the dead”. People spend thousands on fortunetellers and quake prophets trying to know their future. But the 2 most important things about man’s future has already been revealed: “It is appointed for men to die once, but after this the judgment”.

We have come to a time when we talk glibly of the Fatherhood of God. Many think of God as smiling down on everyone as His children. But God does not see all men as His children. He separates mankind into two classes. The first class is seen in John 1:12: “To all who received him, to those who believe in his name, he gave the right to become the children of God”.

The second class to in John 8:44, where Jesus referred to those who rejected Him with these words, “You belong to your father, the devil”. In verse 41 these same people had claimed to be the people of God. But Jesus said they were wrong, they were children of the devil. He rejected their claim. He is the creator of all men but He is not the Father of all men.

After preaching on Hell a minister was confronted by a woman who asked him if he had any children. He replied that he did. “Do you love them?” she asked. He replied that of course he did. “Well” she said, “What would you think of a father who could save his children from suffering and refused to do it?” He answered that that man would be a very poor father. “Just what I thought” she said, “That’s just what you are making God out to be. He would be a monster if God sent His children to Hell”.

The minister replied, “But you have made one mistake. God does not send His children to Hell. God has a home for His children, and another place for the devil and his children”.

Ministers who say that God will not condemn the unsaved to eternal suffering are blind leaders the Bible warns about. II Tim. 4:3-4 warns of these men: “For the time will come when men will not put up with sound doctrine, they will gather around them a great number of teachers to hear what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths”.

In other words, these false teachers, rather then telling the truth and offending you, will tell you what you want to hear to keep your favor and support.

It was the same in the days of the prophets of old. God had warned Israel through the prophets Jeremiah and Ezekiel that Israel would be destroyed and its people carried away into captivity because of their sins. But the people hated these prophets and mocked and persecuted them.

They did not want to hear the truth, so they gathered to themselves false prophets to tell them what they wanted to hear. In the 13th chapter of Ezekiel God condemns these false prophets and says He had never sent them. They claimed to come from God and speak God’s words. But God says He did not send them, and because they spoke lies, He was against them.

These false prophets told Israel that God would not judge them for their sins. God condemns them for declaring “Peace, when there is no peace”. He compares them to men who come to a wall whose foundation is crumbling and ready to give way, and instead of condemning the unsafe wall and warning the people of the danger, they covered the wall with whitewash. God warns them that He will send a storm of judgment that would break down the wall and expose the rotten spiritual foundation.

Men who warn people of their faulty spiritual foundation are never popular, but they flock to those who will whitewash their spiritual condition. The Bible warns in of them in II Pet. 2:3: “In their greed these teachers will exploit you with stories they have made up”. The slogan of the business world is “Give the people what they want”. This may be alright in some cases but in the spiritual realm it can be fatal. There are laws protecting consumers from certain products. These laws are necessary because there are those who will sell anything, no matter how dangerous or harmful in order to get your business. This is also true of many preachers. The Bible warns that many of Satan’s greatest servants include ordained ministers and seminary professors. Men who do not know God, but profess to speak for Him.

Another lie that is propagated is that no on can know until they die where they will spend eternity. John 3:18 assures us that “whoever believes in Him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son”. Already “condemned” or “not condemned”. Already, right now you are either saved or condemned.

In John 3:36 we read: “Whoever believes in the son has eternal life, but whoever rejects the son will not see life, for God’s wrath remains on him”.

Note the present tense of these words: The one who believes in the Son HAS, not will have or may have but HAS eternal life the moment they believe. And note that the wrath of God REMAINS on the one who rejects Christ. The unbeliever is Now under condemnation and exposed every moment to an eternal Hell. He need do nothing to be condemned but to continue as he has until now. God’s wrath REMAINS on him.

This is the settled and intense anger of an eternal, Almighty God who created you and can do with you as He pleases. God loves the sinner and longs for him or her to be saved. The Lord Jesus paid a terrible price to redeem you. The Tender, loving Holy Spirit seeks to draw you to the Savior. He grieves over your rejection of Christ. But once your rejection is final He honors your free will. C. S. Lewis said that those who receive Christ will say to Him “Your will be done”. But to those who rejects Christ He will say to them “Your will be done.” Make no mistake about it Hell is a reality, a very grim reality. It is a place of unimaginable suffering, hopelessness and despair.

If God sends you to Hell if will not be to purge you of your sins and fit you for heaven, but to condemn you forever. It is not to rehabilitate you. You will have rejected the only remedy. This is what is meant in Prov. 29:1” “A man who remains stiff-necked after many rebukes will suddenly be destroyed—without remedy”. You

Will go to Hell because you have hardened your heart to the pleadings of the Holy Spirit until you became set in your rejection of Christ.

To be destroyed is not to cease to exist. It means that you are no longer fit for the purpose for which you were created. When you destroy a ship you do not make it cease to exist, but you make it unfit to fulfill its intended purpose. The word “Destroyed” means “Ruined”. When a person dies without Jesus Christ he is forever ruined from fulfilling his intended purpose. Mankind was created to glorify God in eternal, blessed fellowship. When mankind fell he was ruined for this purpose. But through Christ God reclaimed and restored those who would trust in Him to their original purpose for them. But those who refuse Him remain ruined by sin forever.

Those who reject Jesus Christ will remain ruined forever, “Without remedy” the Scripture says. You will go to Hell because you will be an unsaved sinner and you will remain there forever, because you will remain an unsaved sinner forever. You will have forever rejected the only cure!

No one declared the love of God more than Jesus, but at the same time no one declared the wrath of God more than Jesus. He came into the darkness of this world as Savior. But a savior is not a savior if there is nothing to save us from! Hell is the most horrible thing imaginable.

Rom. 6:23 says “For the WAGES of sin is death (an eternal death, where you will die forever). But the GIFT of God is eternal life through Jesus Christ our lord”. When a man works for wages it is proper for him to want what is coming to Him, what he has earned. God tells us that someday He is going to pay us the wages that we have earned. Death, spiritual death of unending misery is what we have EARNED. This is what God OWES us. Eternal life is not wages, something we earn; it is a GIFT. A gift is not earned but must be accepted. When God gives us the GIFT of eternal life He forever blots out what we have earned.

If you never come to God as a helpless sinner and trust Him for His gift of eternal life, then you will get your wages, just what you have earned, your just due; nothing less. And as the cries of your torment are mingled with the rest of the inhabitants of Hell, they will sound out the words: “Wages, wages, wages”

Eph. 1:7 tells us: “In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace”. Here the word “grace” means the opposite of what we deserve. On the cross Christ received the judgment we deserve, the opposite of what he deserved and now God deals with us the opposite of what we deserve, the offer of eternal life as a gift. We have EARNED judgment   but through Christ God offers us the GIFT of eternal life.

God reveals to us our desperate condition and the terrors of Hell to open our eyes to our need of a Savior and drive us to the cross of Christ for pardon and eternal life. It is more than being saved from Hell. It is a new life of fellowship with God that will span the ages of eternity.

Back in the days of the pioneers prairie fires were common. If the wind drove the fire toward you it moved so fast that it was impossible to outrun it. If they could not get to a body of water in time they were trapped and doomed. There was only one thing they could do. They had to stand with their backs to the fire and set fire to the high grass in front of them. Now they were standing between two raging fires. The one moving toward them, and the other, in front of them, moving away from them. When a large enough area in front of them had been burned, they would simply step onto the area that had already been burned and they were safe from the fire coming toward them. The fire could not reach them because they were standing where the fire had already been.

This is a picture of the person who is safe in Christ. The fires of God’s judgment that we have earned, burned themselves out on Christ, and all who are in Christ are safe because they are standing where the fire of God’s judgment had already fallen.

The Lord Jesus pleads with you today to consider the lost condition of your soul.

“What good would it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul”(Matt. 16:26). He wants you to consider the value of your soul. He declares that it is worth more than the whole world. God wants you to consider His offer of eternal life through Christ: “Come now, let us reason together, says the Lord, though your sins are like scarlet, they shall be white as snow; though they are red as crimson, they shall be like wool” (Matt. 16:26).

Doctrine of GOD

The knowledge of God is the most important thing about us. Not our doctrinal statements merely, but a practical understanding of the most important Person in of all. Mankind’s greatest problem is his problem with God. What is He like and how can we expect Him to act toward us? In fact, because we are God’s creation, this is our only problem. For if our relationship to God is wrong then ultimately nothing can be truly right. But if our relationship to Him is right then all else must ultimately turn out right. This is the deciding factor concerning our happiness and wellbeing.

Since God is too great to be comprehended by man’s finite understanding, any understanding that we do have must be revealed to us by God Himself or they could never be known. This revelation of God is found in the Bible. Without this revelation mankind is left to its own imagination concerning God.

Furthermore, any understanding of God brought about by man’s understanding must be in the image of man: as the Lord rebuked the wicked man in Psalm 50:21: “You thought that I was altogether like you”. This is the basis of all pagan religions, whether from the darkest unknown regions of the world to the modern humanist learning institutions that has set up human reasoning above the Word of God—that God is like man and flawed man at that.

God has revealed Himself and He holds us accountable for how we receive that revelation. All idolatry begins in the mind, as we are told in Romans 1:21-22: “ . . Their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools”.

Then followed the worship of idols made after the likeness of men and animals: “And exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles” (Romans 1:23).

This is seen in the worship of pagan God’s of the backward societies or in the so-called more scientific and sophisticated worship of man in the religion of humanism. It is all the product of man’s darkened, fallen mind.

Since God is infinite he must possess attributes about which we can know nothing in our present state, which will be revealed more and more throughout eternity, as His redeemed creation marvels at the unfolding of His glorious Being. God has been pleased to reveal His attributes that affect us now.

God’s self-existence. God had no beginning. Our minds struggle with this because we are creatures of time and we cannot escape the concept of origin. Everything we know had a beginning and we cannot help but extend this concept toward God. The concept of origin can only apply to created things and separates God from all else.

There is no past or future with God, for He is independent of time. Everything is in the present for Him. Space, time and matter are creations of God and cannot affect Him. God’s self-existence is stated in exodus 3:14 in His words to Moses: “I am who I am”. God alone owes His existence to no one. Man is a sinner because he refused to acknowledge his dependence upon God and violated the relationship that existed between him and God. Instead of exalting God as the center of his universe, mankind took that position to himself and made everything revolve around himself.

In this man followed the downward path of Lucifer, who, filled with his own selfhood, said in his proud heart: “I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly’ on the utmost height of the sacred mountain, I will ascend above the top of the clouds; I will make myself like the Most High”. This is sin in its undiluted essence, yet because man is born a sinner, he is unaware that he is one. He thinks that making himself center stage in his life is normal and natural. He declares that the source of his selfhood lies in himself as he ascends the throne of his own life and declares, “I am God”.

God is eternal. “From everlasting to everlasting you are God” (Psalm 90:2). He is eternal but He is not old. Age has to do with time not eternity. Jesus Christ stepped out of eternity into time in order to redeem our fallen race. This is the message of the incarnation of Jesus Christ and His work on the cross: “ . . . Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel” (II Timothy 1:10). There are only two options open to us: Eternal happiness with Christ, or eternal tragedy without Christ. For those outside of Christ time is a ravaging monster, but for the children of God time is the hand that brings them into the presence of God.

God is infinite and omnipresent. These are closely related. Infinite means that God is not limited by time or space. Omnipresent means that God is present in all His fullness eveywhere in time and space. The teaching of Scripture is that God created all things by the Logos, the Word, who is identified as the second Person of the trinity, the Lord Jesus Christ. He was present in the creation before He became incarnate in human nature. He made all things and remained in His creation to sustain it. But more than that He was the moral light that enables every man to know Good from evil (John 1:1-10). The universe is not sustained by a set of impersonal laws but by the infinite and universal presence of the Logos, the Word of God.

All created things are limited, only God is infinite. Mankind is limited and his sin is limited. The amazing and glorious message of the gospel is that “where sin abounded, grace did much more abound” (Romans 5:20). This means that man’s limited sin was overwhelmed by God’s unlimited grace through Jesus Christ. His love and grace are measureless. His love for us went to the farthest extreme of giving His own Son to die for our sins.

The fact of God’s omnipresence personalizes man’s place in the universe, and gives meaning and value to his life, all his thoughts and actions. And even more than this: God dwells in every believer in Christ. He can dwell in each believer and hear all their prayers and give His full undivided attention to each one.

God is Omnipotent—Almighty. God has unlimited power. There is no power anywhere that is not His. Since He has all power, no one else can possess power that He did not give to them. The power He gives to others, He still possesses. It all flows out from Him and returns to Him. While He has delegated power to His creatures, He has not relinquished it. He gives but does not give away. What He gives still remains His. Since His power is unlimited He can do anything as easily as anything else. All He does is without effort.

In Isaiah 40:28-31 God Himself declares: “Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and His understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men shall stumble and fall; But those who hope in the Lord will renew their strength. They will soar on wings like eagles; They will run and not grow weary, they will walk and not be faint”.

Here we are told that the Lord will impart strength to His weary and worn out children who will wait upon Him. When we feel that we cannot go on, we can go to Him and be renewed. And when we are old we can still go on when the youths all around us fail for lack of strength, if we will but wait upon Him for strength. In the meantime we can look forward to the day that we will receive new bodies that will be infused with eternal power, that will be sinless and never grow weary, be sick, grow old or die.

God is omniscient—All-knowing. He has always known everything. He knows everything that will happen or can happen. Psalm 147:5 declares: “His understanding has no limit”. His understanding is perfect. Since He is the source of all things He has perfect understanding of all things.

His creation can only know what He has given them to know. Only He is wise in Himself. Because God is all-knowing, He sees everything perfectly, The end from the beginning. He sees every detail in relation to all other details, and is able to bring about His predestined goals. He never has to guess, is never surprised or caught off guard, never makes a mistake.

God is holy. “Holy, holy, holy is the Lord Almighty” (Isaiah 6:3). We can have no real concept of God’s holiness. It is truly unique. It is incomprehensible and unapproachable. When the best of men are approached by God in the Scriptures, they melt within themselves in His presence. They are filled with a non-rational fear of the created in the presence of the uncreated.

Holy is not merely how God acts but what He is. To be holy He does not conform to a standard, He is the standard. Because God is holy, holiness is the necessary moral condition for the well-being of the universe. Whatever is holy is healthy, whatever is evil is diseased. Sin is a disease that can only end in death.

God’s first concern for His fallen, sinful creation is its moral well-being. He shares His holiness with fallen men through imputation and impartation through the Lord Jesus Christ. The first step in His redemption of the human race was to provide righteousness and holiness through Christ. He first must deal with the CAUSE of sin, then He will deal with the CONSEQUENCES of sin. Both of these are remedied in Christ. Today God’s people can rejoice in the fact that they have been saved from sins penalty, while they look forward to the time when God will remove all the effects of sin.

 

Testimony by Allen Linn

At age 17, Allen Linn planned to rob a church with 3 other gang members. The church was having an evangelistic service on Sunday night. They played poker in a room next to the sanctuary. After the offering was collected it was locked in a room off the sanctuary.

As the sermon was ending and the altar call was soon to be given the 3 other members went out the back door and went around to the room where the offering was kept, while Allen went into the sanctuary and sat in the back row. The plan was for the others to go and break into the offering room, Allen would sit with the congregation, and when the altar call was given he would get up and go forward with the others who were accepting the altar call, but would turn and leave to meet the others and take the money and be gone before the service ended.

But something unexpected happened. Allen only remembers hearing the words of the Pastor: “Christ died for you sins”. Though he had heard these words before, this time it was like the voice of God. He could hear God say to him, “If you do not receive My Son, you will forever be saying to Him that you don’t care that He suffered and died for you”.

While totally confused by what was happening, he knew that he could not do that. He went forward and gave his life to Christ. Then remembering the other guys he quickly went there and found them stuffing money in their pockets.

It was all he could do to get those angry guys to stop. After that when he met with any of his gang it was to tell them how Christ died for their sins.

The Bible is GOD’s Revelation

The Bible is God’s revelation of Himself to mankind. In the Bible God has revealed to mankind what could not be known apart from Divine revelation. . In I Corinthians 1:21, we are told “The world through its wisdom did not know Him” (NIV). In 1 Corinthians 2:9-10 we read: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him—but God has revealed it to us by his Spirit”. Thus we could know nothing about God other than what He has been pleased to reveal to us.

While there were human writers it is inaccurate to refer to them as authors of the Scriptures because the true Author is God Himself, they were the penmen. We are told in II Timothy 3:16: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness”. The Scriptures themselves were breathed out by the Holy Spirit. They are the result of the creative breath of God.

In Scripture the breath of God refers to His Almighty creative power. Psalm 33:6 for example says: “By the word of the Lord were the heavens made, their starry host by the breath of his mouth”. God’s breath is the creative outflow of His power. The penmen were like the musical instrument but God breathed into the instrument to   make the music.

God created mankind from the dust of the ground and breathed into man the breath of life and he became a living being. God’s breath is life-giving. As God breathed life into the first man He has breathed out life-giving power into His word. This is why we are told in Hebrews 4:12: “For the Word of God is LIVING and ACTIVE. Luther said “The Word of God has feet, it runs after me; The Word of God has hands, it lays hold of me”.

“For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit” (II Peter 1:21). Like the sails of a boat they were carried along by the breath or wind of God. The writers were completely under divine control, and while their intelligence, vocabulary, writing style, etc., were involved, they were entirely controlled by the Holy Spirit. They were like the pen in God’s hand, so that the result was absolute perfection in all that was written. When writing something other than Scripture, the writers were as fallible as any other men.

Jesus and the apostles settled all disputes by appealing to Scripture with the words “It is written”. Jesus public ministry began with His being tempted by Satan and His victory over him with the words “It is written” (Matthew 4:4). John the Baptist’s ministry is legitimatized by the words “It is written” (Mark 1:2). The resurrected Jesus enlightened the disciples with these words: “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.

Then He opened their minds so that they could understand the Scriptures. He told them, ‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem” (Luke 24: 44-47).

The Apostles proved that Jesus was the Messiah by appealing to Scripture: “That Christ died for our sins according to the Scriptures, that he was buried, and that he was raised on the third day according to the Scriptures” (I Corinthians 15”3-4). Paul’s hearers were commended for testing Paul’s preaching by the Scriptures. “Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17: 11).

In every area of life the Scriptures were the sole, and final authority that could not be challenged. God prepared the human writers from before birth. Examples of this are seen in Jeremiah the prophet: “The word of the Lord came to me saying, ‘before I formed thee in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:4-5). And the apostle Paul: “ . . .God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles . . .” (Gal. 1:15-16).

The greatest proof that the Scriptures are the word of God is that the Lord Jesus Himself believed and taught the Divine authority of Scripture. He repeatedly said such things as “Have you never read?” and “It is written”, and “Search the Scriptures”.

He repeatedly alludes to the writings of Moses and the Prophets concerning events that take in the whole range Scriptural revelation. He rebukes His countrymen for their ignorance of the Scriptures and for making the Word of God void through their traditions. He said, “If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”(John 5: 46-47).

The Scriptures were always on His mind. Throughout His last days leading to the cross, the words “The Scriptures must be fulfilled” are repeated over and over. After the last supper when He and His disciples went out to the Mount of Olives, He warned them, “You will all fall away, for it is written. Then He quotes Zechariah 13:7: “I will strike the shepherd, and the sheep will be scattered” (Mark 14:27).

Jesus said that He could avoid the cross by calling upon twelve legions of angels. But He could not do so because “How then would the scriptures be fulfilled that say it must happen in this way” (Matt. 26:54).

After He rose from the dead He met the two disciples on the road to Emmaus who were dejected because of His crucifixion, He rebukes their lack of faith by saying: “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory? And beginning with Moses and all the prophets, he explained to them what was said in all the Scriptures concerning himself” (Luke 24:25-26).